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For the Unity of All . . .”

August 8th, 2023

By Pastor Craig Pederson

Last month brought to a close the seven-year experience of our daughter, Nora, playing AAU summer basketball. The past few summers had us traveling to destinations beyond the many weekend tournaments held in the Twin Cities: St. Cloud, Chicago, Indianapolis, and Ames, Iowa, among them. Nora’s final tournament was in Washington D.C., offering the opportunity to turn her basketball trip into a family vacation.

I had not been to Washington D.C. since I was a young adult. It was a very different city, and a very different world, in the early 1990’s. The national monuments, museums, and halls of government all retain their historical locations and significance. But our domestic and international politics, as well as the city itself, have undergone dizzying cycles of transition over the past 30 years.

In the current moment, with a bitterly divided federal government and a third indictment against our former president recently announced, it’s easy to be cynical about the future of Washington D.C. and the direction of our country. But as we traversed the city and visited some of our national institutions, the civic and religious idealism of my young adult years began to reverberate through my mind and spirit.

D.C. pulses with a beautiful diversity of God’s people from all over the planet. It was a moving experience to stand next to Chinese, Latino, and African American families in the National Archives Museum while viewing our nation’s Constitution. Later, walking slowly alongside young and old Americans from diverse backgrounds through the Smithsonian’s National Museum of the American Indian produced a collective reverence I did not expect.

The national monuments to our former presidents are remarkable architectural works. And while the legacies of these founders continue to be reviewed and even scrutinized through updated lenses of equity and justice, they were inarguably inspired by a higher purpose as they conceived the values upon which a new nation would be built.

My worldview has been altered over the decades by the sober realism of contemporary politics and institutional religious challenges. I still believe, however, that there are “braver angels” within all of us that would have us believe we hold more in common with our fellow national and global citizens than that which divides us.

THIS SPIRIT AND HOPE for unity was poignant throughout our trip, but two brief experiences remain with me. The first was at the National Museum for the American Indian, where the history of indigenous mistreatment by white settlers and government institutions is explained in matter-of-fact exhibits and displays. One display recounts the indigenous tribal leader Powhatan, who in 1608 anticipated the arrival of troops in the Chesapeake Bay area under the direction of Captain John Smith:

               “For many do inform me your coming is not for trade,
                But to invade my people and possess my country . . .
                To cheer us of this fear, leave aboard your weapons.
                For here they are needless, us all being friends.”

Sadly, this entreaty was not heeded, and years of conflict ensued in the Anglo-Powhatan Wars that foreshadowed centuries of other Anglo-indigenous conflicts.

The second was a fascinating interactive display at the Smithsonian’s Natural History Museum that shows how global ocean conditions affect demographics, climate, agriculture, and sea life patterns. Human impact on climate change is well-documented – this spherical representation brings this impact to life in no uncertain terms.

The takeaway for me was this: while governments, militaries, and business enterprises go to great lengths to identify the boundaries of our oceans, the 71% of our planet made up of water functions as one body, one resource, one element of creation. To deny or minimize that unifying reality is done at the peril of all of us.

The 71% of our planet made up of water functions as one body, one resource, one element of creation.

In this United States of America, unity is not uniformity. We are united by the values and commitments that lift the fortunes of everyone. The same goes for the Church. We may have differing opinions, worship styles, or cultural traditions, but our unity in Christ serves as the higher purpose that connects us to our Creator.

As our liturgy proclaims, “For the peace of the whole world, for the well-being of the church of God, and for the unity of us all, let us pray to the Lord . . . Lord, have mercy.”  Amen!

Old news

September 28th, 2021

By Brenda Blackhawk

This weekend I was helping my mother clean out an old closet in my little brothers’ bedroom. The closet was packed full of too-small shirts, old jackets, and shelves full of books, picture albums, and other memorabilia. I’m not a big fan of cleaning but I love organizing spaces, especially when I can stop and wonder over the past. 

My mom gave me several items to take home with me: a tub of children’s Christmas books, the album from my baby years, and a Star Tribune issue from the year I was born. When I started flipping through the newspaper, I realized that the ELCA was featured quite prominently in the Metro/State News section. This is because the ELCA and I were born the same year.  

I’ve always gone to an ELCA church, and I don’t remember a time the ELCA didn’t exist. Because I work with so many awesome folks in the Minneapolis Area Synod, I often hear things about a time before the merger of the ALC, LCA, and AELC to create the beloved church we know today. Those stories and now, the articles in the paper back in 1988 help me realize how tumultuous that transition must’ve been.  

 

THE TWO PROMINENT STORIES in my newspaper detail some of the bumps in that first year and how some congregations left the new denomination. But we prevailed, despite all the complications. The leadership back then clearly had vision, determination, and faith.  

Of course, I realize that I’m talking about something I didn’t experience when I’m sure that many of you reading this were there and remember those bumps very clearly. I just want to take a moment to celebrate what the ELCA has grown to be and the success of that merger 33 (ok, almost 34) years ago.  

“I’ve always gone to an ELCA church, and I don’t remember a time the ELCA didn’t exist.”

I love the ELCA. I grew up in a fabulous congregation that nurtured my faith and leadership and identity in ways that shaped who I am. I’m glad for it. And I’m not blind to the flaws of the church I love. At the congregational level, the synodical level, and the national level, there things we can do better and ways that we can be better. Love needs to lead those changes. 

It wasn’t all that long ago that the church changed in a big way (and we’ve grown and changed in so many ways since then). I just want us all to remember that this happened because people made it happen. They (and maybe you!) saw how much we could accomplish together.

People’s voices and their actions led to powerful transformation. And may they continue to do so! 

Reveling in Real Presence

April 18th, 2017

By Rev. Deb Stehlin 

I grew up in a faithful Catholic family.

Being Catholic as an Augsburg student was never really an issue until one Sunday when the choir sang at a Lutheran worship service. When it came time for Holy Communion, all my sister sopranos went forward, but I stayed seated, saying under my breath, “That’s not real communion. They don’t believe it’s really the body and the blood.”

I felt so smug.

So, imagine my surprise, learning in seminary, that, indeed, Lutherans believe in “real presence.”

Martin Luther, in his 1517 offering That These Words, ‘This is My Body,’ Still Stand Against the Fanatics, had strong words against anyone who would say otherwise.

“…Christ wills to be in us by nature, in both our soul and body, according to the word in John 6, ‘He who eats me abides in me and I in him.’ If we eat him spiritually through the Word, he abides in us spiritually in our soul; if one eats him physically, he abides in us physically and we in him… For he is not digested or transformed; but ceaselessly he transforms us — our soul into righteousness, our body into immortality. So the ancient fathers spoke of the physical eating.” *

 

A YOUNG MAN NAMED Ben helped me believe this more fully one Sunday many years later. He came up to me after worship at the mission church I helped start and asked, “Pastor Deb, what’s in that bread?”

He wasn’t asking for a recipe.

“Why do you ask, Ben?”

“When it came time for Holy Communion, all my sister sopranos went forward, but I stayed seated, saying under my breath, ‘That’s not real communion.’”

“Well, when I ate that bread, it was like a cage around my heart sprang open. What was that?”

“That was Jesus coming inside of you and freeing you, Ben.”

“Yes, it was,” he said.

Next time you receive the body and the blood, I invite you to revel in this reality. When you walk out the doors of the church building, you will be carrying the presence of Jesus inside you. Where will you go? Who will you talk with? What will you do with that presence?

Our bishop’s vision for God’s people and Christ’s church is “Real Presence.” We are living, breathing embodiments of the presence of Jesus in the place where our congregation is planted. Each one of us is also a living, breathing embodiment of Jesus’ presence as we live in relationship with friends, co-workers, and family members.

Let’s revel in that!

The search for the “secret sauce” and Christian public leadership

February 2nd, 2017

By Rev. John Hulden, Assistant to the Bishop

How is your congregation doing at lifting up leaders and sending them out to serve the Church?

Can you name someone from your congregation who felt the call to leadership in the church and now is a children, youth, and family director? How about someone who is now a musician, parish nurse, administrator, a ministry director of any kind, or a deacon?

I served a church once that had six of its members attending seminary at one time. I thought it was a big deal. And it was. But then again, the church I served was a really big church. As I think about it now, why wouldn’t every really large congregation have had at least a half dozen followers of Jesus stepping out to learn and then lead in the larger church?

 

IN OUR MINNEAPOLIS AREA Synod, there are some smaller congregations that are fantastic at lifting up and sending out leaders to serve and minister all over the country and the world. I suppose if you do the math, those smaller congregations outshine many larger congregations. Thanks be to God!

Faith and leadership formation is such critical work for our communities of faith. Every generation, the body of Christ — the Church — needs new folks who answer the call to serve, minister, and lead God’s people.

So I’ve been wondering….

Is there a secret sauce in those congregations who so regularly and faithfully raise up ministry staff, deacons, and pastors?

Is there a secret sauce in those congregations who so regularly and faithfully raise up ministry staff, deacons, and pastors?

If you know a recipe that will help your people follow their call to lead in the church, please let me know. In fact, let everyone in our synod know. Please!

In the meantime …

next time you see a 5th Grader take great interest in a bible story, get to know that kid!
next time you hear a 10th Grader who asks a tough theological question, encourage more deep faith talk!
next time you notice that a friend from church has the gifts to be a deacon or a pastor, take them out for coffee and tell them!

 

P.S. Check out How Youth Ministry Can Change Theological Education — If We Let It (edited by Kendra Creasy Dean and Christy Lang Hearlson, Eerdmans, 2016). The authors’ research uncovered a list of “mother sauces” — something every top chef uses to make a variety of exquisite dishes — that are necessary ingredients for spiritual and vocational formation:

  • community building
  • decentering and disruption (e.g. Bible camp, mission/servant/learning trips)
  • worship
  • spiritual companionship
  • holy conversation
  • theological reflection
  • pilgrimage
  • experimental learning
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